Our Instructors
Brandon L. Fisher
Began Training: 1984 Okinawa Shorinryu Karatedo (Kyoshi / 7th Dan) Ryukyu Kobujutsu (2nd Dan) Seijitsu Shin Do Kan (Chief Instructor) Director: Okinawa Karatedo Seijitsu Shin Do Kan Kyokai Occupation: Martial Arts & Defensive Tactics Instructor & AD Design Karate Rank Certified By: (Hanshi Lewis Whitney, 9th Dan (Shudokan Karatedo Renmei) Hanshi Jody Paul, 9th Dan (International Seidokan Motobu Ryu Rengokai) Ryukyu Kobujutsu Rank Certified By: Sensei Heidi Gauntner, 4th Dan Ryukyu Kobujutsu Kenkyukai |
Stephanie A Fisher
Began Training: 2002 Okinawa Shorinryu Karatedo (3rd Dan) Ryukyu Kobujutsu (4th Kyu) Occupation: Math Teacher (7th & 8th Grade) at Euclid Central Middle School (Pre-algebra, Algebra & Geometry) |
About Okinawa Shorinryu Karatedo
Shorin-Ryu is one of the two original Karate styles formally systematized in Okinawa and is one of the main four styles of karate taught on Okinawa today. Shorin ryu or Shuri Te (Suidi in Okinawan) is believed to have had the most influence on the development of all modern Karate systems. Shorin Ryu comes from mainly Shuri Te, meaning hand of Shuri which is 1 of 3 branches of te that eventually merged into various styles. The other versions of Te or Ti were Naha Te and Tomari Te. Several branches have influence not only from Shuri Te but also Tomari Te. While Shuri and Tomari merged into Shorin Ryu, Naha te influenced the creation and became known Goju Ryu, Uechi Ryu and Ryuei Ryu. Tomari-Te techniques and methods are primarily seen in Okinawa Kempo. Each of these styles mentioned has their own unique movements that the educated individual would be able to recognize and almost name the exact school the student came from. Shuri, Naha and Tomari are all villages on the island of Okinawa and the versions of Te became known as Okinawa Te . Today Naha is also known as Naha City the capital of Okinawa Prefecture of Japan. Karate was originally known on Okinawa as Tode (toe day) meaning China hand. In the early 1900’s the Okinawan’s knew their Japanese counterparts would not accept their creation Karate as tode and they knew that they had to make Tode more Japanese for it to be accepted. So they changed the first kanji in Tode to mean kara renaming tode as karate meaning empty hand. Today karate is most commonly referred to as Karate-Do.
Following its emergence in Okinawa, Okinawa Shorin-Ryu broke into three main branches being: Shobayashi-Ryu (small forest school) first taught by Chotoku Kyan (1870 – 1945); Kobayashi-Ryu (young forest school) first taught by Choshin Chibana (1885 – 1969); and Matsubayashi-Ryu (pine forest school) first taught by Shoshin Nagamine (1907 - 1997). All three names refer to the original Shaolin Temple in China and all three are considered forms of Shorin-Ryu or 'Shaolin School'. Before examining these three splinter groups, it is necessary to trace the origins of previous masters, Soken “Bushi” Matsumura and Yasutsune “Anko” Itosu, who trained many of the men who became founders of Shorin-ryu.
Soken Matsumura's father had been a political leader in Okinawa and had befriended Kanga 'Tode' Sakugawa (1733 – 1815) often referred to as the Father of Okinawan Karate and founding father or Shuri-te. As the elder Matsumura was on his death bed, he asked Sakugawa to raise his three year old son. So, at a young age, Sokon Matsumura (1796 – 1893) joined residence and began to train with Sakugawa. Like his teacher before him, Matsumura developed a love for martial arts knowledge. Because of this love, his teacher gave him the nickname "bushi" which means warrior. Matsumura also trained with Kusanku and, like his teacher, traveled to China for further study. Because of his skill, he was appointed to the position of head bodyguard for the Okinawan royal family through three generations of kings. He was the first to organize his knowledge into a formal system which he called Shuri-te. He contributed three main kata- Seisan, Passai (Dai), and Naihanchi Shodan. He also trained many of the men who became the masters and founders of the current styles of Shorin-ryu.
Yasutsune "Anko" Itosu trained under two teachers - Sokon Matsumura and Tomari-te's Kosaku Matsumora. Sokon Matsumura encouraged Itosu to spread the teaching of Shuri-te which, at the time, was not received well by his peers for much of te's teachers restricted who they would teach or kept it a family affair.
He started by introducing the teaching into the Okinawan public school system, but found that the traditional katas were to difficult for the younger students. So, he developed the 5 Pi nan (peaceful mind) katas which are still taught today. He was given the nickname "Anko" or "iron horse" because of his ability root himself so solidly during kata. He also is credited with introducing the Rohai and Chinto katas.
Choshin Chibana, founder of the Shorin-ryu splinter Kobayashi-ryu, began his training under Yasutsune Itosu. With the growth and development of te, he wanted to differentiate his from other systems and so named it Kobayashi-Ryu.
Chibana was an instructor for the Shuri police department and became the first president of the Okinawan Karate-do Renmei. He was also first president of the Shorin-ryu Karate-do Kyokai and received the 4th Order of Merit from the Emperor for his contribution to martial arts.
Following its emergence in Okinawa, Okinawa Shorin-Ryu broke into three main branches being: Shobayashi-Ryu (small forest school) first taught by Chotoku Kyan (1870 – 1945); Kobayashi-Ryu (young forest school) first taught by Choshin Chibana (1885 – 1969); and Matsubayashi-Ryu (pine forest school) first taught by Shoshin Nagamine (1907 - 1997). All three names refer to the original Shaolin Temple in China and all three are considered forms of Shorin-Ryu or 'Shaolin School'. Before examining these three splinter groups, it is necessary to trace the origins of previous masters, Soken “Bushi” Matsumura and Yasutsune “Anko” Itosu, who trained many of the men who became founders of Shorin-ryu.
Soken Matsumura's father had been a political leader in Okinawa and had befriended Kanga 'Tode' Sakugawa (1733 – 1815) often referred to as the Father of Okinawan Karate and founding father or Shuri-te. As the elder Matsumura was on his death bed, he asked Sakugawa to raise his three year old son. So, at a young age, Sokon Matsumura (1796 – 1893) joined residence and began to train with Sakugawa. Like his teacher before him, Matsumura developed a love for martial arts knowledge. Because of this love, his teacher gave him the nickname "bushi" which means warrior. Matsumura also trained with Kusanku and, like his teacher, traveled to China for further study. Because of his skill, he was appointed to the position of head bodyguard for the Okinawan royal family through three generations of kings. He was the first to organize his knowledge into a formal system which he called Shuri-te. He contributed three main kata- Seisan, Passai (Dai), and Naihanchi Shodan. He also trained many of the men who became the masters and founders of the current styles of Shorin-ryu.
Yasutsune "Anko" Itosu trained under two teachers - Sokon Matsumura and Tomari-te's Kosaku Matsumora. Sokon Matsumura encouraged Itosu to spread the teaching of Shuri-te which, at the time, was not received well by his peers for much of te's teachers restricted who they would teach or kept it a family affair.
He started by introducing the teaching into the Okinawan public school system, but found that the traditional katas were to difficult for the younger students. So, he developed the 5 Pi nan (peaceful mind) katas which are still taught today. He was given the nickname "Anko" or "iron horse" because of his ability root himself so solidly during kata. He also is credited with introducing the Rohai and Chinto katas.
Choshin Chibana, founder of the Shorin-ryu splinter Kobayashi-ryu, began his training under Yasutsune Itosu. With the growth and development of te, he wanted to differentiate his from other systems and so named it Kobayashi-Ryu.
Chibana was an instructor for the Shuri police department and became the first president of the Okinawan Karate-do Renmei. He was also first president of the Shorin-ryu Karate-do Kyokai and received the 4th Order of Merit from the Emperor for his contribution to martial arts.
Chotoku Kyan was introduced to martial arts as a young boy in a bid to improve his ill health. His early training was under Sokon Matsumura and later with Yasutsune Itosu. He also trained with Tomari-te's Kokan Oyadomari. Renowned for his sped and ability with the bo, Kyan was never defeated in a challenge, even though he was small in stature. He named his system of Shorin-ryu Shobayashi-ryu.
Shoshin Nagamine also began his martial arts training to improve his health. He was a student or three prominent sensei named Ankichi Arakaki, Chotoku Kyan and Choki Motobu. Nagamine founded Matybayashi-ryu in 1947, laming the system in honour of 5okon Matsumura and Kosaku Vfatsumora. In a decorated life iedicated to martial arts, Nagamine ichieved a 10th degree black belt in karate, a 3rd degree in Kendo and a 1st degree in Judo. He was also on he board of the Zen Okinawan Carate-do Renmei.
A minor form of Shorin-ryu named Matsumura Orthodox or Matsumura Seito was founded by Hohan Soken. Before Matsumura died, he passed the leadership of his system to his nephew, Nabe Matsumura. At an early age, Soken began to train with Nabe Matsumura, his uncle, and became his only student. After many years of training, Soken carried on the traditions taught by his uncle. Unlike Itosu, Soken was very selective in his students as he wanted to keep the teachings true to tradition.
Shorin-ryu is a natural flow, avoid of unbalanced stances or natural breathing patterns. It has unique patterns of coiling and of relaxing power, allowing easier concentration of force and the attainment of speedy actions. To best develop the skills involved in the art of the single, deadly blow, training is targeted at tightly bound bales of straw. Nor is the art limited to passive modes of defense: the ability to release an effective counterattack in defense is a crucial element, summarized as "Offense is an effective form of Defense."
The system tends to use more upright stances than the Japanese styles, giving the Okinawan stylist more mobility. The Okinawan stylist does not emphasize constant forward pressure when engaging in a confrontation, nor does he use indirect countering like the Chinese stylist. Instead he maintains enough flexibility to use both approaches.
Our karate is firmly planted in the Shuri Te tradition with influence from Tomari Te influenced Shorin Ryu schools. However our background reflects the Kobayashi Shorin Ryu branch more than any.
Ryukyu Kobujutsu (Okinawan Weaponry)
It is a popular story and common belief that Okinawan farming tools evolved into weapons due to restrictions placed upon the peasants that meant they could not carry arms. As a result, it is said, they were defenseless and developed a fighting system around their traditional farming implements. However, modern martial arts scholars have been unable to find historical backing for this story, and the evidence uncovered by various martial historians points to the Pechin Warrior caste in Okinawa as being those who practiced and studied martial arts, rather than the Heimin, or commoner. It is true that Okinawans, under the rule of foreign powers, were prohibited from carrying weapons or practicing with them in public. But the weapons-based fighting that they secretly practiced (and the types of weapons they practiced with) had strong Chinese roots, and examples of similar weapons have been found in China, pre-dating the Okinawa adaptations.
Kobudo traditions were shaped by indigenous Okinawan techniques that arose within the Aji, or noble class, and by imported methods from China, Indonesia, Malaysia, Thailand and the other countries that traded with the Ryukyu’s. The majority of modern kobudo traditions that survived the difficult times during and following World War II were preserved and handed down by Taira Shinken and Kenwa Mabuni, and developed into a practical system by Motokatsu Inoue in conjunction with Taira Shinken. Other noted masters who have kobudo kata named after them include Chotoku Kyan, Shigeru Nakamura, and Shinko Matayoshi .
Kobudo arts are thought by some to be the forerunner of karate, and several styles of that art include some degree of kobudo training as part of their curriculum. Similarly, it is not uncommon to see an occasional kick or other empty-hand technique in a kobudo kata. The techniques of the two arts are closely related in some styles, evidenced by the empty-hand and weapon variants of certain kata: for example, Kanku-dai and Kanku-sai, and Gojushiho and Gojushiho-no-sai, although these are examples of Kobudo Kata which have been developed from Karate Kata and are not traditional Kobudo forms. Other more authentic kobudo kata demonstrate elements of empty hand techniques as is shown in older forms such as Soeishi No Dai, a Bo form which is one of the few authentic Kobudo kata to make use of a kick as the penultimate technique. Kobudo and Kobujutsu are older and have undergone less "modern development" than Karate and still retain much more of the original elements, reflections of which can be seen in more modern karate kata. The connection between empty hand and weapon methods can be directly related in systems such as that formulated in order to preserve both arts such as Inoue/Taira's Ryukyu Kobujutsu Hozon Shinko Kai and Motokatsu Inoue's Yuishinkai Karate Jutsu. M.Inoue draws direct comparisons between the use of certain weapons and various elements of empty hand technique such as sai mirroring haito/shuto waza, tonfa reflecting that of urkaken and hijiate, and kama of kurite and kakete, as examples. The footwork in both methods is interchangeable.
Weapons and kata
Okinawan kobudo was at its zenith some 200-400 years ago and of all the authentic kobudo kata practiced at this time, only relatively few by comparison remain extant. Between the 1700s - early 1900s a decline in the study of Ryukyu Kobujutsu (as it was known then) meant that the future of this martial tradition was in danger. During the Taisho period some martial arts exponents such as Yabiku Moden made great inroads in securing the future of Ryukyu Kobujutsu. A large amount of those forms which are still known are due to the efforts of Taira Shinken who travelled around the Ryukyu Islands in the early part of the 20th century and compiled 42 existing kata, covering 8 types of Okinawan weapon. Whilst Taira Shinken may not have been able to collect all extant kobudo kata, those he did manage to preserve are listed here. They do not include all those from the Matayoshi, Uhuchiku and Yamanni streams however.
Some of weapons we practice with and teach are:
Bo
The bo is a six-foot staff, sometimes tapered at either end. It was perhaps developed from a farming tool called a tenbin: a stick placed across the shoulders with baskets or sacks hanging from either end. The bo was also possibly used as the handle to a rake or a shovel. The bo, along with shorter variations such as the jo and hanbo could also have been developed from walking sticks used by travelers, especially monks. The bo is considered the 'king' of the Okinawa weapons, as all others exploit its weaknesses in fighting it, whereas when it is fighting them it is using its strengths against them. The bo is the earliest of all Okinawa weapons (and effectively one of the earliest of all weapons in the form of a basic staff), and is traditionally made from red or white oak.
Sai
The sai is sometimes mistakenly believed to be a variation on a tool used to create furrows in the ground, however this is highly unlikely as metal on Okinawa was in short supply at this time and a stick would have served this purpose more satisfactorily for a poor commoner, or Heimin. The sai appears similar to a short sword, but is not bladed and the end is traditionally blunt. Records from China prove its original existence although in a much more elongated form where it was known as Tsai and was used purely as a weapon. The weapon is metal and of the truncheon class with its length dependent upon the forearm of the user. The two shorter prongs on either side of the main shaft are used for trapping other weapons such as a sword or bo. The sai originally reached Japan in the form of the jitte or jutte, which has only a single prong. Both are truncheon-like weapons, used for striking and bludgeoning. Sai were thought to be given to those in Okinawan society that the Japanese could trust to maintain order. Sai are traditionally carried in threes, two are used in combat and the third is used as either a precursor to the actual fight and is thrown at the enemy, or as a spare in the event that one is knocked from the hand. There are many other variations on the sai with varying prongs for trapping and blocking, and the monouchi, or shaft, can be round or octagonal. Sai were also used as handcuffs and were a symbol of authority in Okinawa. A form known as manji sai has the two shorter prongs pointed in opposite directions, with another monouchi instead of a grip. Two sai are called zai.
Tunfa / Tuifa
The tunfa is more readily recognized by its modern development in the form of the police nightstick, although its usage differs. It supposedly originated as the handle of a millstone used for grinding grain. The tunfa is traditionally made from red oak, and can be gripped by the short perpendicular handle or by the longer main shaft. As with all Okinawan weapons, many of the forms are reflective of "empty hand" techniques.
Nunchaku
A nunchaku is two sections of wood (or metal in modern incarnations) connected by a cord or chain. There is much controversy over its origins: some say it was originally a Chinese weapon, others say it evolved from a threshing flail, while one theory purports that it was developed from a horse's bit. Chinese nunchaku tend to be rounded, whereas Japanese are octagonal, and they were originally linked by horse hair. There are many variations on the nunchaku, ranging from the three sectional staff (san-setsu-kon nunchaku, mentioned later in this article), to smaller multi-section nunchaku. The nunchaku was popularized by Bruce Lee in a number of films, made in both Hollywood and Hong Kong. now it is also made with chains or rope in between.
Kama
The kama is the traditional farming sickle, and considered one of the hardest to learn due to the inherent danger in practicing with such a weapon. The point at which the blade and handle join in the "weapon" model normally has a nook with which a bo can be trapped, although this joint proved to be a weak point in the design, and modern day examples tend to have a shorter handle with a blade that begins following the line of the handle and then bends, though to a lesser degree; this form of the kama is known as the natagama. The edge of a traditional rice sickle, such as one would purchase from a Japanese hardware store, continues to the handle without a notch, as this is unneeded for its intended use.
Tekko / Tichu
The tekko or tecchu is a form of knuckleduster, and primarily takes its main form of usage from that of empty-hand technique, whilst also introducing slashing movements. The tekko is usually made to the width of the hand with anything between one and three protruding points on the knuckle front with protruding points at the top and the bottom of the knuckle. They can be made of any hard material but are predominantly found in aluminium, iron, steel, or wood.
Tinbe / Rochin
The tinbe-rochin is one of the least known of the Ryukyu system and exudes a feeling of history long gone. The usage is, at first glance, visually reminiscent of a combination of Zulu fighting and European sword and small shield fighting, and weapons of this nature can be found in most cultures throughout the world. The tinbe (Shield) can be made of various materials but is commonly found in vine or cane, metal, or archetypically, from a turtle shell (historically, the Ryukyu Islands' primary source of food, fishing, provided a reliable supply of turtle shells). The shield size is generally about 45 cm long and 38 cm wide. The rochin (Short spear) is cut with the length of the shaft being the same distance as the forearm to the elbow if it is being held in the hand. The spearhead then protrudes from the shaft and can be found in many differing designs varying from spears to short swords and machete-style implements.
Eku
The Okinawan style of oar is called an eku (this actually refers to the local wood most commonly used for oars), eiku, iyeku, or ieku. Noteworthy hallmarks are the slight point at the tip, curve to one side of the paddle and a roof-like ridge along the other. One of the hojoundo (basic moves) for this weapon utilizes the fact that a fisherman fighting on the beach would be able to fling sand at an opponent. While not having the length, and therefore reach, of the bo, the rather sharp edges can inflict more penetrating damage when wielded properly.
Nunti Bo
The nunti bo is comprised of a bo with a nunti sai mounted on the end. Literally a spear.
Tanbo
The tanbo is a short staff (compared to a bo) made of hardwood or bamboo. Its length is determined by measuring from the armpit to the tip of the fingers.
Sansetsukon
The sansetsukun is similar to a nunchaku, but has three sections of wood (or metal in modern incarnations) connected by a cord or chain.
Shoshin Nagamine also began his martial arts training to improve his health. He was a student or three prominent sensei named Ankichi Arakaki, Chotoku Kyan and Choki Motobu. Nagamine founded Matybayashi-ryu in 1947, laming the system in honour of 5okon Matsumura and Kosaku Vfatsumora. In a decorated life iedicated to martial arts, Nagamine ichieved a 10th degree black belt in karate, a 3rd degree in Kendo and a 1st degree in Judo. He was also on he board of the Zen Okinawan Carate-do Renmei.
A minor form of Shorin-ryu named Matsumura Orthodox or Matsumura Seito was founded by Hohan Soken. Before Matsumura died, he passed the leadership of his system to his nephew, Nabe Matsumura. At an early age, Soken began to train with Nabe Matsumura, his uncle, and became his only student. After many years of training, Soken carried on the traditions taught by his uncle. Unlike Itosu, Soken was very selective in his students as he wanted to keep the teachings true to tradition.
Shorin-ryu is a natural flow, avoid of unbalanced stances or natural breathing patterns. It has unique patterns of coiling and of relaxing power, allowing easier concentration of force and the attainment of speedy actions. To best develop the skills involved in the art of the single, deadly blow, training is targeted at tightly bound bales of straw. Nor is the art limited to passive modes of defense: the ability to release an effective counterattack in defense is a crucial element, summarized as "Offense is an effective form of Defense."
The system tends to use more upright stances than the Japanese styles, giving the Okinawan stylist more mobility. The Okinawan stylist does not emphasize constant forward pressure when engaging in a confrontation, nor does he use indirect countering like the Chinese stylist. Instead he maintains enough flexibility to use both approaches.
Our karate is firmly planted in the Shuri Te tradition with influence from Tomari Te influenced Shorin Ryu schools. However our background reflects the Kobayashi Shorin Ryu branch more than any.
Ryukyu Kobujutsu (Okinawan Weaponry)
It is a popular story and common belief that Okinawan farming tools evolved into weapons due to restrictions placed upon the peasants that meant they could not carry arms. As a result, it is said, they were defenseless and developed a fighting system around their traditional farming implements. However, modern martial arts scholars have been unable to find historical backing for this story, and the evidence uncovered by various martial historians points to the Pechin Warrior caste in Okinawa as being those who practiced and studied martial arts, rather than the Heimin, or commoner. It is true that Okinawans, under the rule of foreign powers, were prohibited from carrying weapons or practicing with them in public. But the weapons-based fighting that they secretly practiced (and the types of weapons they practiced with) had strong Chinese roots, and examples of similar weapons have been found in China, pre-dating the Okinawa adaptations.
Kobudo traditions were shaped by indigenous Okinawan techniques that arose within the Aji, or noble class, and by imported methods from China, Indonesia, Malaysia, Thailand and the other countries that traded with the Ryukyu’s. The majority of modern kobudo traditions that survived the difficult times during and following World War II were preserved and handed down by Taira Shinken and Kenwa Mabuni, and developed into a practical system by Motokatsu Inoue in conjunction with Taira Shinken. Other noted masters who have kobudo kata named after them include Chotoku Kyan, Shigeru Nakamura, and Shinko Matayoshi .
Kobudo arts are thought by some to be the forerunner of karate, and several styles of that art include some degree of kobudo training as part of their curriculum. Similarly, it is not uncommon to see an occasional kick or other empty-hand technique in a kobudo kata. The techniques of the two arts are closely related in some styles, evidenced by the empty-hand and weapon variants of certain kata: for example, Kanku-dai and Kanku-sai, and Gojushiho and Gojushiho-no-sai, although these are examples of Kobudo Kata which have been developed from Karate Kata and are not traditional Kobudo forms. Other more authentic kobudo kata demonstrate elements of empty hand techniques as is shown in older forms such as Soeishi No Dai, a Bo form which is one of the few authentic Kobudo kata to make use of a kick as the penultimate technique. Kobudo and Kobujutsu are older and have undergone less "modern development" than Karate and still retain much more of the original elements, reflections of which can be seen in more modern karate kata. The connection between empty hand and weapon methods can be directly related in systems such as that formulated in order to preserve both arts such as Inoue/Taira's Ryukyu Kobujutsu Hozon Shinko Kai and Motokatsu Inoue's Yuishinkai Karate Jutsu. M.Inoue draws direct comparisons between the use of certain weapons and various elements of empty hand technique such as sai mirroring haito/shuto waza, tonfa reflecting that of urkaken and hijiate, and kama of kurite and kakete, as examples. The footwork in both methods is interchangeable.
Weapons and kata
Okinawan kobudo was at its zenith some 200-400 years ago and of all the authentic kobudo kata practiced at this time, only relatively few by comparison remain extant. Between the 1700s - early 1900s a decline in the study of Ryukyu Kobujutsu (as it was known then) meant that the future of this martial tradition was in danger. During the Taisho period some martial arts exponents such as Yabiku Moden made great inroads in securing the future of Ryukyu Kobujutsu. A large amount of those forms which are still known are due to the efforts of Taira Shinken who travelled around the Ryukyu Islands in the early part of the 20th century and compiled 42 existing kata, covering 8 types of Okinawan weapon. Whilst Taira Shinken may not have been able to collect all extant kobudo kata, those he did manage to preserve are listed here. They do not include all those from the Matayoshi, Uhuchiku and Yamanni streams however.
Some of weapons we practice with and teach are:
Bo
The bo is a six-foot staff, sometimes tapered at either end. It was perhaps developed from a farming tool called a tenbin: a stick placed across the shoulders with baskets or sacks hanging from either end. The bo was also possibly used as the handle to a rake or a shovel. The bo, along with shorter variations such as the jo and hanbo could also have been developed from walking sticks used by travelers, especially monks. The bo is considered the 'king' of the Okinawa weapons, as all others exploit its weaknesses in fighting it, whereas when it is fighting them it is using its strengths against them. The bo is the earliest of all Okinawa weapons (and effectively one of the earliest of all weapons in the form of a basic staff), and is traditionally made from red or white oak.
Sai
The sai is sometimes mistakenly believed to be a variation on a tool used to create furrows in the ground, however this is highly unlikely as metal on Okinawa was in short supply at this time and a stick would have served this purpose more satisfactorily for a poor commoner, or Heimin. The sai appears similar to a short sword, but is not bladed and the end is traditionally blunt. Records from China prove its original existence although in a much more elongated form where it was known as Tsai and was used purely as a weapon. The weapon is metal and of the truncheon class with its length dependent upon the forearm of the user. The two shorter prongs on either side of the main shaft are used for trapping other weapons such as a sword or bo. The sai originally reached Japan in the form of the jitte or jutte, which has only a single prong. Both are truncheon-like weapons, used for striking and bludgeoning. Sai were thought to be given to those in Okinawan society that the Japanese could trust to maintain order. Sai are traditionally carried in threes, two are used in combat and the third is used as either a precursor to the actual fight and is thrown at the enemy, or as a spare in the event that one is knocked from the hand. There are many other variations on the sai with varying prongs for trapping and blocking, and the monouchi, or shaft, can be round or octagonal. Sai were also used as handcuffs and were a symbol of authority in Okinawa. A form known as manji sai has the two shorter prongs pointed in opposite directions, with another monouchi instead of a grip. Two sai are called zai.
Tunfa / Tuifa
The tunfa is more readily recognized by its modern development in the form of the police nightstick, although its usage differs. It supposedly originated as the handle of a millstone used for grinding grain. The tunfa is traditionally made from red oak, and can be gripped by the short perpendicular handle or by the longer main shaft. As with all Okinawan weapons, many of the forms are reflective of "empty hand" techniques.
Nunchaku
A nunchaku is two sections of wood (or metal in modern incarnations) connected by a cord or chain. There is much controversy over its origins: some say it was originally a Chinese weapon, others say it evolved from a threshing flail, while one theory purports that it was developed from a horse's bit. Chinese nunchaku tend to be rounded, whereas Japanese are octagonal, and they were originally linked by horse hair. There are many variations on the nunchaku, ranging from the three sectional staff (san-setsu-kon nunchaku, mentioned later in this article), to smaller multi-section nunchaku. The nunchaku was popularized by Bruce Lee in a number of films, made in both Hollywood and Hong Kong. now it is also made with chains or rope in between.
Kama
The kama is the traditional farming sickle, and considered one of the hardest to learn due to the inherent danger in practicing with such a weapon. The point at which the blade and handle join in the "weapon" model normally has a nook with which a bo can be trapped, although this joint proved to be a weak point in the design, and modern day examples tend to have a shorter handle with a blade that begins following the line of the handle and then bends, though to a lesser degree; this form of the kama is known as the natagama. The edge of a traditional rice sickle, such as one would purchase from a Japanese hardware store, continues to the handle without a notch, as this is unneeded for its intended use.
Tekko / Tichu
The tekko or tecchu is a form of knuckleduster, and primarily takes its main form of usage from that of empty-hand technique, whilst also introducing slashing movements. The tekko is usually made to the width of the hand with anything between one and three protruding points on the knuckle front with protruding points at the top and the bottom of the knuckle. They can be made of any hard material but are predominantly found in aluminium, iron, steel, or wood.
Tinbe / Rochin
The tinbe-rochin is one of the least known of the Ryukyu system and exudes a feeling of history long gone. The usage is, at first glance, visually reminiscent of a combination of Zulu fighting and European sword and small shield fighting, and weapons of this nature can be found in most cultures throughout the world. The tinbe (Shield) can be made of various materials but is commonly found in vine or cane, metal, or archetypically, from a turtle shell (historically, the Ryukyu Islands' primary source of food, fishing, provided a reliable supply of turtle shells). The shield size is generally about 45 cm long and 38 cm wide. The rochin (Short spear) is cut with the length of the shaft being the same distance as the forearm to the elbow if it is being held in the hand. The spearhead then protrudes from the shaft and can be found in many differing designs varying from spears to short swords and machete-style implements.
Eku
The Okinawan style of oar is called an eku (this actually refers to the local wood most commonly used for oars), eiku, iyeku, or ieku. Noteworthy hallmarks are the slight point at the tip, curve to one side of the paddle and a roof-like ridge along the other. One of the hojoundo (basic moves) for this weapon utilizes the fact that a fisherman fighting on the beach would be able to fling sand at an opponent. While not having the length, and therefore reach, of the bo, the rather sharp edges can inflict more penetrating damage when wielded properly.
Nunti Bo
The nunti bo is comprised of a bo with a nunti sai mounted on the end. Literally a spear.
Tanbo
The tanbo is a short staff (compared to a bo) made of hardwood or bamboo. Its length is determined by measuring from the armpit to the tip of the fingers.
Sansetsukon
The sansetsukun is similar to a nunchaku, but has three sections of wood (or metal in modern incarnations) connected by a cord or chain.
